Thursday 18 June 2020

Behind the Mask

On Monday 15th June 2020, the shops began re-opening across England. For eighty-three days, shoppers had been confined to the supermarkets, DIY stores, and a few other, small, selected shops, most selling food.

Speaking the day before the re-opening, Prime Minister Boris Johnson had expressed optimism, saying "People should shop, and shop with confidence but they should, of course, observe the rules on social distancing as well.”

With the prospect of the doors to Primark, Sports Direct, TK Maxx, and Debenhams et al re-opening, queues inevitably formed. Just as inevitably, many other people took to social media to huff, puff, and generally tut-tut at the queueing shoppers.


An orderly queue as shoppers wait to get into Primark.

 
A less orderly queue at Nike Town

Pictures that appeared in the media and on social media suggested that the practice of social distancing was inconsistent. Shoppers queuing outside some branches of Primark seemed to be conforming, outside Nike Town, not so much. At Bicester Village, an outlet shopping centre in Oxfordshire, any pretence of social distancing seemed to have been forsaken completely.

Bicester Village: Big crowds and no social distancing prompted calls for the shopping outlet to be closed.

 
In pictures from Monday, some shoppers are seen wearing masks, and on the same day that the shops re-opened, the wearing of face coverings on public transport became mandatory, but – in England at least – there are no overarching rules on what sort of masks or coverings should be worn, or where, although there are suggestions. When I have been to the supermarket – I’ve rarely been to any other type of shop since lockdown – I’ve seen people wearing the whole gamut of coverings, from home-made coverings clearly fashioned from an old t-shirt to masks that wouldn’t look out of place paired with a full Hazmat suit. So far, I’ve not worn a mask to Tesco (or anywhere else for that matter), although I’d be more than happy to if it became either mandatory or simply strongly recommended. I’m perfectly happy to wear one if I use public transport or go anywhere that requires me to as a condition of entry.

Not everyone is happy about wearing masks, though. In Orange County, California, masks have polarised opinions to the extent that there have been protests in support of wearing them - and against wearing them.[1] Last month, Dr Nichole Quick – who was then county health office – issued an order requiring residents and visitors to Orange County to wear face coverings while in a public place, at work or visiting a business where they are unable to stay six feet apart. Dr Quick subsequently resigned after receiving threats; her replacement subsequently made the mask wearing requirement voluntary, rather than mandatory.

Opposition to wearing masks or other coverings seems principally to come in two forms. Some people claim that they are unsafe inasmuch as they reduce oxygen levels (consequently causing co2 inhalation), which must come as something of a surprise to doctors, dentists, surgeons, and other health care professionals, who have worn masks for extended periods for donkey’s years with no apparent ill effects.

There is also opposition to the wearing of face coverings or masks on the grounds that they afford no protection; the analogy that is banded about is that they are “as much use against a microscopic virus as a chain-link fence would be against mosquitoes.” This – willfully or ignorantly – misses the point about wearing face coverings or masks, which is that research suggests that masks might help keep people with COVID-19 from unknowingly spreading it, that is to say that they are as much – if not more – about protecting others from potential infection rather than the wearer. The World Health Organisation (WHO) recommends that face coverings are worn in public where social distancing is not possible. As the saying goes, “your mask protects me, mine protects you.”

As much as there is opposition to the wearing of masks on the grounds of the ineffectiveness, there is also ideological opposition, such as that expressed by people such as Peter Hitchens, the conservative journalist and author. Hitchens has been very critical of the UK government’s response to coronavirus generally, arguing that COVID-19 is not nearly as serious to the general population as is widely believed. He has called the UK government’s lockdown policy “The Great Panic.” Regardless of what Hitchens – or anyone else – feels about the government’s response to coronavirus, the bald fact is that according to figures produced by the Office for National Statistics, by mid-May the UK had recorded 55,000 deaths in excess of the five-year average since the outbreak began.


Some of the points that Hitchens raises about coronavirus and the government’s response have some validity, some not so much. His argument that some of the statistics around coronavirus are dubious has some merit (little distinction is made between people who have died as a direct result of coronavirus and those who have had the virus but died from a different cause). The view that comparisons between the numbers of people dying in the UK and other countries are meaningless as different countries calculate their figures differently supports the government’s decision to stop publishing such comparisons, although they only did so once the UK’s death rate surpassed the other countries they were previously making comparisons with.

In a recent blog post on the Mail on Sunday site[2], Hitchens, (who believes that “the Left now controls every lever of power,” despite the fact that we have had a Conservative government for a decade, and that they significantly increased their majority in December 2019), railed against the requirement that masks be worn on public transport. Hitchens puts forward the chain-link fence versus mosquitoes argument but also objects on the grounds that they are about control of the population rather than the virus. He says, “I am fairly sure these measures, like the house arrest and sunbathing bans which came before, have another purpose. They accustom us to being told what to do. Stand there. Wait there. Don’t use cash. Don’t cross that line. They permanently change the relationship between the individual and the state.”

He goes on, “Not only can the Government now tell us where we must live and when or if we can go out… It can now even tell us what to wear.”  I presume that he raised the same arguments when wearing seat belts in cars, or wearing motorcycle crash helmets, became compulsory.

On Twitter, Hitchens posted a picture taken in an Oxford shopping centre with a comment - Stand there. Do this. Wear that. Wait here. Stay home. Now they tell us which way to walk – to which he obviously objects. One wonders how he has ever survived the experience of underground stations and airports, where one-way systems and no entry signs are commonplace; presumably he enjoys swimming against the tide.




Maybe face coverings, and especially the disposable masks that can be bought in supermarkets, are an effective measure against the transmission of the virus. Maybe they are a sinister further step in controlling the populace. There is one hazard that definitely arises from them, however, and that is litter. Keep Britain Tidy has reported a rise in Personal Protective Equipment being discarded on the streets, and I have seen masks and gloves discarded on the pavement and in car parks. In the car park at Tesco recently, I had to suggest to a woman who had dumped a pair of disposable gloves in a trolley that she had finished with that she should throw them in a bin or take them home. She did so, albeit somewhat grudgingly.



In the fullness of time we will probably be able to work out whether compulsory face-mask wearing in confined spaces such as on public transport has a positive effect on reducing transmission of the coronavirus (my guess is that it does), or whether it is required is for a more sinister reason (my guess would be that it isn’t), but whichever it is, if you do wear a mask and/or gloves, don’t be a dick, dispose of them properly.






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